In Completely Unnecessary Analysis, I’ll find thematic and
literary elements in books, movies, and other narratives that demand no
analysis whatsoever. In the words of John Green, “nerd life is so much better
than real life.”
The film that got me thinking about this was the 2003 film Elf, where Will Ferrell plays Buddy the
Elf, a human raised since childhood at Santa’s North Pole believing he is an
elf. After growing up, he heads to New York to meet his family, who are a bit
shocked to see him, and not entirely in the Christmas spirit, so he has to save
Christmas, etc.
I doubt anyone involved in the
Christmas-movie-mass-production industry ever thought about this. But every
time I see it, and my family watches it just about every year, I think about
the literary caricature of the Noble Savage.
The Noble Savage emerged during the Enlightenment as a
product of the writings of philosophers Jean-Jacques Rousseau and the Third
Earl of Shaftesbury. The two believed that people were inherently good, but
that living in society turned them to unhappiness and corruption. The Noble
Savage, then, is the character who has lived outside the bounds of society and
retains his natural moral goodness, emotional well-being and physical vigor,
often with a certain childlike naïvete. Prominent examples include Friday from Robinson Crusoe, the hobbits in Lord of the Rings and Disney characters
like Tarzan and Pocahontas. The idea is also scientifically and
anthropologically invalid, but that’s a different story.
Buddy the Elf, like the Noble Savage, has retained his
superhuman abilities. He sleeps about 45 minutes a night and possesses
superhuman decorating and snowball-making and -throwing abilities. He walked
all the way to New York City from the North Pole. Near the beginning in the
film, he communicated with both animals and snowmen, symbols of nature. Not to
mention that he can consume physically impossible levels of sugar.
One scene near the beginning of the film contrasts him with
his skeptical love interest, played by Zooey Deschanel, a disgruntled
department store employee “just trying to get through the holidays.” Her water
has shut off and she finds no joy in her job. The pressures of proletarian
production, financial stresses, and living in a degenerating urban environment
have eaten away at her cheery spirit. Only with the help of Buddy the Elf’s
superhuman charm can she reach her “natural” level of happiness.
Sometimes archetypes like these become so entwined in
literature we don’t even notice them. The Noble Savage has a great appeal: the
idea that people would be good if only we got in touch with the beauty of
nature more, the idea that we can solve everything in one fell swoop, one
simple solution: removing society. Even though the circumstances that
encouraged it are gone, the Noble Savage is in its second life through
low-culture films.
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